This post is based on the readings selected for the Twenty- Seventh Sunday in Ordinary Time - Year B, especailly the gospel of Mark 10: 2-16.
The other readings found in the lectionary on that Sunday are as follows: Genesis 2.7ab,15, 18-24; Psalm 128; Hebrews 2:9-11
The gospel reading concludes by saying: The Gospel of the Lord! which can be
translated as some priests and deacons say: The good news of Jesus Christ! So
what is this good news that we should have heard?
Simply put, the good news is
that through Jesus Christ the Reign of God has drawn near. But the kingdom that
Jesus is ushering in is neither a political or earthy reality nor an interior
or spiritual realm. It is an invitation to leave the comfort we have with the
status quo and cooperate in the work begun
by Jesus. As long as we remain comfortable with our opinions and our
interpretation of things, we will never experience the Reign of God that Jesus
inaugurated on earth.
Here
is a light story that might help us understand how our opinions can make us deaf
to the truth.
An elderly man who was concerned with his
wife’s hearing called the family doctor to make an appointment for her. Since
the appointment wouldn’t take place for two week, the doctor suggested he use a
few simple tests that will help him later to determine the loss of hearing the
man’s wife is experiencing.
Here is what the doctor suggested. When you are
home, speak with a normal conversational voice to see if she hears you. Begin
by standing 40 feet from her, if she doesn’t hear you, go to 30 feet, then 20
feet, and so on until she responds to you.
So when he got home, his wife was in the
kitchen, so he stood in the living room about forty feet from her and said:
Honey, what’s for supper? Hearing no reply, he moved to 30 feet, asking again,
Honey, what’s for supper? Again, hearing
no reply, he moved to 20 feet, and asked again, Honey, what’s for supper? Still
no response, he moved to 10 feet, and asked again, Honey, what’s for
supper? Hearing no response he went and
stood right behind her and asked: Honey, what’s for supper? She then said: “For
the fifth time, Chicken.
I shared this story because it
illustrates what’s going in the gospel today. The Pharisees set out to trap Jesus
with a clever worded question. If he says, yes then he is agreeing to their way
thinking; if he says, no, then he is denying the law of Moses that prescribed a
man could divorce his wife. The Pharisees, like the husband that diagnosed his
wife as deaf, were unable to hear the truth Jesus taught.
Jesus answers their question by framing
a question that draws on the teaching of Moses which shaped the Pharisees
opinion about divorce. He asks: What did Moses command you? They said, a man
could write a certificate of dismissal and divorce her?
Having clarified their question, Jesus takes
the opportunity to put Moses’ command into context. He explains that Moses wrote
this command because of the hardness of heart that generation had. These people
needed some form of legalism or prescription to guide them. Then Jesus drew on
the creation story that we heard earlier
and taught them that marriage is sacred, what God has joined together, let
no one separate. Within this teaching about the sanctity of marriage, Jesus
is also rejecting the Pharisees patriarchal thinking that claims only the man
has the right to ask for a divorce; the woman has no rights. By putting Moses’
teaching into context with support of the creation story, Jesus is saying in
the reign of God everyone is equal or as Saint Paul would later write, in the
reign of God there is no longer
Jew or Greek, there is no longer slave or free, there is no longer male and
female; for all of you are one in Christ Jesus. (Galatians 3.28)
Jesus not only taught his generation
about the Reign of God, he also lived it. For Jesus knew that firmly held
opinions can prevent us from treating others fairly and equitable. Examples of
how Jesus lived his life are found in various gospel passages. For example, he
did not condemn the woman caught in adultery, but offered her another chance to
a new life. (John 8). He did not avoid the
Samaritan woman, who was considered unclean because she had 5 husbands and now
living with another man; but welcomed her, an experience of hospitality that changed
her into a person who eagerly brought the good news of God’s love and mercy to
her village, which led to their conversion.
The Reign of God has drawn near. It is
in our midst but are we open to hear it.
Consider the story of a
man who was stopped by the police late one night. The officer asked him. “Where
are you going?” The man said:. “I am on my way to a lecture about alcohol abuse
and effects of it on the body, as well as smoking and staying up late.” The
officer said: Really? Who is going to give a lecture at 2:00 a.m. The man
replied: ”That would be my wife.?
This man knew the consequences
of his life choices. Like the Pharisees his opinions of his life style made him
deaf to the lecture he would hear when he got home.
Jesus came to inaugurate the
reign of God, which all people are invited to dwell. The only admission ticket
required is a willingness to acknowledge we don’t have all the answers, only
Jesus is the truth, the way and the life.
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